SEPT 8, 2005 QUEEN’S
PARK Elka
Ruth Enola
As I look
out, I am struck by the diversity of the crowd.
That diversity is both our strength and our weakness.
The
strength was recognized by the original formulation of Multiculturalism, which was
an attempt for foster greater integration and mutual acceptance.
It is our
weakness, because multiculturalism has been distorted into a weapon to create
divisions and separation and to emphasize differences rather than
similarities.
Multiculturalism
as practiced isolates communities from each other, creating an atmosphere of we/they, instead of a sense of us.
This is
especially evident in the schools, where from an early age,
children are isolated from other groups by religion, culture, language and
economic class.
We cannot build a unified society if our
children are separated from each other.
They cannot grow up in an environment of understanding and mutual
support if they have virtually no positive contact with each other.
Multiculturalism
when applied to the school system is a weapon of great destruction.
I would
like to see all children attend the same public school system from 9 AM to 2:30
PM each day. I would want all schools to
be co-ed although I would accept that for some classes
boys and girls might be separated.
From 2:30
to 4 pm, children could remain for optional programs in the public school, or
they could attend a private academic, language, religious, sports,
arts etc school of their choice.
The
application of Sharia as supported by Syed Mumtaz Ali, the guiding light of the thrust
towards Sharia in
Under such
an interpretation, girls and boys do not go to school together, nor do
they get the same education, since boys will be responsible for looking after
wives and for
all aspects of family life; while women
will only be required to serve the needs of their husbands and children.
The
introduction of Sharia to the Arbitration Act is the
thin edge of the wedge.
The next step will be to
demand that the province fund Islamic
schools. They will claim that the
existing public schools are contrary to the religion of Islam and to the
requirements of Sharia. They will claim that to do otherwise would be
discriminatory and contrary to Multiculturalism.
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I would
like to close with a poem that I wrote called, “Saudi Women”
Instead,
they have enforced Sharia in a most repressive
environment whereby a woman
cannot appear in public unless she is covered from head to toe
and is accompanied by a male relative.
I expect, just about every one in the audience to object
claiming that using such an extreme example is out of place in
Perhaps. But I would remind you,
that the Jews of Germany said, “
SAUDI WOMEN
It’s the lack of faces
the missing mouth
the absent smile
How do we distinguish
her from her
Will she ever know
she is different
can climb mountains
discover a gene
It’s the lack of identity
Any one will do
No bloody difference
At home
undressed
by owner / husband
used and abused until she is
too old
and is
discarded
just another woman
faceless